„A meghamisítatlan evangéliumok szerint nem Péter volt az, akinek Jézus utasításokat adott a keresztyén egyház megalapítására. Hanem Mária Magdolna.”

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The Four Essential Laws of Christian Dharma
Good counsel is not all that the Sutras offer. The following passage illustrates how far beyond Judaic tradition the Chinese Christians ranged.


Now, what are the Four Essential Laws of the Dharma?
The first is no wanting. If your heart is obsessed with something,
It manifests in all kinds of distorted ways.
Distorted thoughts are the root of negative behavior . . .

The second is no doing. Don't put on a mask and pretend to be what you’re not . . .
The effort needed to hold a direction is abandoned,
And there is simply action and reaction.
So walk the Way of No Action.

The third is no piousness. And what that means
Is not wanting to have your good deeds broadcast to the nation.
Do what's right to bring people to the truth
But not for your own reputation’s sake.
So anyone who teaches the Triumphant Law,
Practicing the Way of Light to bring life to the truth,
Will know Peace and Happiness in company.
But don't talk it away. This is the Way of No Virtue.

The fourth is no absolute. Don't try to control everything,
Don't take sides in arguments about right and wrong.
Treat everyone equally, and live from day to day.
It’s like a clear mirror that reflects everything anyway:
Green or yellow or in any combination-
It shows everything, as well as the smallest of details.
What does the mirror do? It reflects without judgment.

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All of you should chant this day and night,
Because it brings back clear seeing,
And each of you will return to your own original nature,
Your ultimately true beingness,
Free from all falsehood and illusion.
And you will see these teachings are inexhaustible.

Anyone, even if they only have a little love
Can walk the Bright Path, and they will suffer no harm.
This is the way that leads to Peace and Happiness.
And they can come to this even from the darkest of darks.

If you really follow the Sutras, imagine how easy this could be!

Válasz

It means that "when Jesus (椰蔬) comes, my spiritual enlightenment will become useless like a lamp without oil." It is his statement in his last sermon at the very last moment of his life. It means Shakyamuni was fully aware that his teachings should cease when Jesus comes. For Jesus alone are the way, the truth, and the life (John 14:6). Salvation is found in no one else, for there is no other name under heaven given to men by whom we must be saved, Acts 4:12.



This same Buddhist prophecy about Jesus is also found in Japanese Buddhist scriptures of Daisho Shinsoo Tripitaka. This copy, in fact, is the original of the Korean Namada sutra version. It was translated by the renowned Japanese Buddhist priest Sung-gyun of Chin Kingdom from the India Sanskrit and Bali scriptures, and were compared, edited against the Chinese text, and circulated among temple scholars for final approval before printing.

Előzmény

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Namada sutra in Korean), he said: "When Jesus comes, my Tao (way) will be like a lamp without oil” or “荷時椰蔬來 吾道 無油之燈也”.

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The Jesus-Messiah sutra states that “the Messiah gave up his body to these wicked men to be sacrificed for the sake of all mankind” (198). The Monotheism text states that “all things are made by the one God” (5), and that “the one Godhead begot the other one [Jesus] out of one and the same substance” (42). In The Oneness of the Ruler of the Universe we read that “when heaven and earth shall pass away . . . all the dead shall rise again” (68), and that the Messiah “bore all the sins of mankind, and for them he suffered the punishment himself; no meritorious deed is necessary [for salvation]” (136–137). The Almsgiving text gives an extensive description of Christ’s death and resurrection and quotes several complete verses from Isaiah 53. And the stele says “the true Lord . . . took human form, and through him, salvation was made free to all; the Sun arising, the darkness ending.” This is far from the wonderful “Taoist Christianity” that Palmer seeks to find in the scrolls.

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The sutras clearly do, however, interact with Buddhism and Taoism in a way that some have seen as syncretistic. The Jesus-Messiah sutra says, “All Buddhas as well as Kimnaras and the Superintending-Devas and Arhans can see the Lord of Heaven, but no human being has ever seen the Lord of Heaven” (verses 4–5). Or later, “All Buddhas flow and flux . . . but the Lord of Heaven remains always in a place of comfortable joy and peace” (13–14). The Discourse on the Oneness of the Ruler of the Universe seems to inject a dualistic passage based either on the Chinese concept of Yin and Yang or on Persian dualism. It also refers to the Buddhist concepts of the “four elements” (4–5), the “five attributes” (68), the “three wicked ways,” rebirth, the Kalpa of formation, and “the law of the myriad Kalpa” (210–213).

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In 1908 the French archaeologist and explorer Paul Pelliot came upon a cave at Dunhuang, 800 miles northwest of Xi’an (1,350 miles due east of Samarkand), that had been sealed in 1036. Inside was a treasure trove of ancient art and manuscripts.

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1947-ben találják meg a Holt-tengeri tekercsek esszénus szövegeit. A bennük lévő információk jelentősen eltérnek a szentírásban közöltektől. Ezekhez a mai napig is csak szűk körben lehet hozzáférni, vizsgálódni.

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1956.

Sanat Kumara világmester visszatér a Vénuszra. Ettől kezdve az Úr Maitreja kerül a "Világ Ura" pozicióba. Nemcsak a Föld, de más csillagrendszerek irányítója is, ugyanúgy a Nagy Fehér Testvériség és a Melchizedek rendjét is Ő koordinálja.

(Diana Cooper: 148.o.)

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